The new Tyndale House GNT fights a rising trend in textual criticism. Here’s some historical context.
One of the most overlooked references to the new creation, and also to the church’s identity, is in Gal 6:15-16: For neither circumcision counts for anything, nor uncircumcision, but a new creation (καινὴ κτίσις). And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God. You can see here that Paul is summarizing his argument in Galatians because he states “neither circumcision counts for anything, nor uncircumcision.” That claim alludes to…
When someone makes a big step of faith and asks whether they should be baptized again, how would you respond?
The Apostles’ Creed has a line that many are uncomfortable with reciting: “he descended into hell.” Those who are uncomfortable with the phrase might note that it did not enter the creed until very late, perhaps around the seventh century. But even so, the concept of Christ’s descent to the realm of the dead pervades the writings of the early Fathers. They all believed he des….
The parable of the Good Samaritan is the first example most books on parables use to demonstrate how early Fathers allegorized parables to death. Augustine takes the wounded man as Adam, the Samaritan as Christ, the inn-keeper as Paul, etc. etc….
Many modern scholars have settled on c. AD 200 as the earliest period at which the New Testament writings were considered Scripture. Irenaeus has been called the “principal architect” of the canon, while another scholar has said Irenaeus “essentially created the core of the New Testament canon of Holy Scripture.” But a fresh examination of the evidence suggests that the New Testament writings were considered Scripture far earlier than Irenaeus….